New York University, College of Dentistry
Located in New York · Read the institution’s response
New York Univ. has the 94th largest collection of unrepatriated Native American remains in the U.S. The institution reported still having the remains of at least 100 Native Americans that it has not made available for return to tribes.
The institution has made available for return 57% of the more than 200 Native American remains that it reported to the federal government.
Where Native American remains reported by New York Univ. were taken from
Timeline of Native American remains made available for return to tribes by New York Univ.
How New York Univ. compares to other institutions
New York Univ. made Native American remains available for return to 60 tribes.
Tribe | Remains Made Available for Return To |
---|---|
Santa Ynez Band of Chumash Mission Indians of the Santa Ynez Reservation, California | 90 |
Cherokee Nation | 18 |
Chickasaw Nation | 18 |
Eastern Band of Cherokee Indians | 18 |
United Keetoowah Band of Cherokee Indians in Oklahoma | 18 |
Miccosukee Tribe of Indians | 10 |
La Jolla Band of Luiseno Indians, California | 8 |
Pala Band of Mission Indians | 8 |
Pauma Band of Luiseno Mission Indians of the Pauma and Yuima Reservation, California | 8 |
Pechanga Band of Indians | 8 |
Rincon Band of Luiseno Indians | 8 |
Soboba Band of Luiseno Indians, California | 8 |
Picayune Rancheria of Chukchansi Indians of California | 6 |
Santa Rosa Indian Community of the Santa Rosa Rancheria, California | 6 |
Table Mountain Rancheria | 6 |
Tule River Indian Tribe of the Tule River Reservation, California | 6 |
Tuolumne Band of Me-Wuk Indians of the Tuolumne Rancheria of California | 6 |
Caddo Nation of Oklahoma | 5 |
Buena Vista Rancheria of Me-Wuk Indians of California | 4 |
California Valley Miwok Tribe, California | 4 |
Chicken Ranch Rancheria of Me-Wuk Indians of California | 4 |
Federated Indians of Graton Rancheria, California | 4 |
Ione Band of Miwok Indians of California | 4 |
Jackson Band of Miwuk Indians | 4 |
Shingle Springs Band of Miwok Indians, Shingle Springs Rancheria (Verona Tract), California | 4 |
United Auburn Indian Community of the Auburn Rancheria of California | 4 |
Osage Nation | 3 |
Alabama-Coushatta Tribe of Texas | 2 |
Alabama-Quassarte Tribal Town, Oklahoma | 2 |
Comanche Nation, Oklahoma | 2 |
Kialegee Tribal Town | 2 |
Muscogee (Creek) Nation | 2 |
Pawnee Nation of Oklahoma | 2 |
Poarch Band of Creek Indians | 2 |
Thlopthlocco Tribal Town | 2 |
Three Affiliated Tribes of the Fort Berthold Reservation, North Dakota | 2 |
Tuscarora Nation | 2 |
Big Sandy Rancheria of Western Mono Indians of California | 1 |
Brevig Mission, Native Village of | 1 |
Choctaw Nation of Oklahoma | 1 |
Cold Springs Rancheria of Mono Indians of California | 1 |
Confederated Tribes and Bands of the Yakama Nation | 1 |
Confederated Tribes of the Colville Reservation | 1 |
Delaware Nation, Oklahoma | 1 |
Delaware Tribe of Indians | 1 |
Jena Band of Choctaw Indians | 1 |
Little Traverse Bay Bands of Odawa Indians, Michigan | 1 |
Mississippi Band of Choctaw Indians | 1 |
Nome Eskimo Community | 1 |
Northfork Rancheria of Mono Indians of California | 1 |
Paiute-Shoshone Tribe of the Fallon Reservation and Colony, Nevada | 1 |
Seminole Tribe of Florida | 1 |
Seneca Nation of Indians | 1 |
Seneca-Cayuga Nation | 1 |
Shinnecock Indian Nation | 1 |
Stockbridge Munsee Community, Wisconsin | 1 |
Teller, Native Village of | 1 |
The Seminole Nation of Oklahoma | 1 |
Tonawanda Band of Seneca | 1 |
Wanapum Band | 1 |
New York Univ. reported no funerary objects associated with the Native American remains.
New York Univ.’s response:
Know how an institution is handling repatriation? Have a personal story to share? We'd like to hear from you.
Watch an informational webinar with our reporters.
This tool presents a dataset maintained by the National Park Service containing all the Native American human remains and associated funerary objects that institutions have reported to the federal government under the Native American Graves Protection and Repatriation Act. The dataset includes information about the state and county where remains and objects were taken from, which institutions hold them and whether they have been made available for return to tribes.
The data is self-reported by institutions. The amount of unrepatriated Native American remains reported by institutions is a minimum estimate of individuals and institutions frequently adjust these numbers when they reinventory groups of remains. Some institutions that are subject to NAGPRA have also entirely failed to report the remains in their possession. As a result, the numbers provided are best taken as estimates. The actual number and geographic scope of what’s held by publicly funded institutions is larger than what is presently documented.
ProPublica supplemented this dataset with information about cultural affiliation and disposition to specific tribes by systematically parsing the text of Notices of Inventory Completion published in the Federal Register. An additional dataset from the Department of Housing and Urban Development, the Tribal Directory Assessment Tool, was used for the section on remains not made available for return from counties that each tribe has indicated interest in to the federal government.
Institution location and tribal headquarters location information was provided by National NAGPRA. The location of some groups that are not federally recognized was provided through research by ProPublica.
Institutions that are part of a larger entity are grouped. (For example, the Mesa Verde National Park is part of the U.S. Department of the Interior.)
Institutions that have not submitted information to the federal government are not listed. The Smithsonian Institution is not listed because its repatriation process falls under the National Museum of the American Indian Act and it is not required to publicly report its holdings with the same detail as institutions subject to NAGPRA.
If you work for an institution and would like to provide comment on your institution’s repatriation efforts, please email [email protected]. If you think the data is incorrect or have a data request, please get in touch. We are aware of some issues with the accuracy of location information and tribes mistakenly being identified for disposition of Native American remains in published notices.
If you want to share something else with ProPublica, we’d like to hear from you.
If you have questions about implementing or complying with the Native American Graves Protection and Repatriation Act, get in touch with National NAGPRA or the NAGPRA Community of Practice.
We use the word “tribes” to refer to all groups that institutions made Native American remains available to under NAGPRA. This includes tribes, nations, bands, pueblos, communities, Native Alaskan villages, Native Hawaiian organizations and non-federally recognized groups.
Data sources from Department of the Interior, National Park Service, National NAGPRA Program, the Federal Register, Department of Housing and Development, Tribal Directory Assessment Tool
“NYU's sole objective with respect to the Native American remains housed at the NYU College of Dentistry is to repatriate them all in a manner that is dignified, respectful, and in compliance with law. NYU came into possession of these remains in 1956, when the Museum of the American Indian closed its Department of Physical Anthropology and transferred its collection to other institutions, one of which was NYU College of Dentistry.
Since the mid-2000s, the College of Dentistry has been actively engaged with Native American communities, including proactively informing them of the collection and repatriating approximately half of the remains. Tribal leaders from California came to NYU as recently as December 2022 in what was our largest repatriation and transfer of ancestral remains to date, and we are currently in conversation with tribal leaders on Long Island to discuss the repatriation of ancestral remains from that area. Like other universities and museums across the country working toward repatriation, we have had to confront a process that is complex and drawn-out: some remains lack records connecting them to a specific tribe, or are connected to a tribe not recognized by the federal government, which hinders their being designated as available for return until tribal affiliation is established. But NYU has been and continues to be fully committed to repatriating all the remains in its possession in accordance with NAGPRA."
— NYU College of Dentistry spokesperson