Ohio History Connection (formerly the Ohio Historical Society)
Located in Ohio · Read the institution’s response
The Ohio History Connection has the largest collection of unrepatriated Native American remains in the U.S. The institution reported still having the remains of at least 7,900 Native Americans that it has not made available for return to tribes.
The institution has made available for return 2% of the more than 8,100 Native American remains that it reported to the federal government.
Where Native American remains reported by the Ohio History Connection were taken from
Timeline of Native American remains made available for return to tribes by the Ohio History Connection
How the Ohio History Connection compares to other institutions
The Ohio History Connection made Native American remains available for return to 61 tribes.
Tribe | Remains Made Available for Return To |
---|---|
Eastern Shawnee Tribe of Oklahoma | 161 |
Ottawa Tribe of Oklahoma | 161 |
Absentee-Shawnee Tribe of Indians of Oklahoma | 158 |
Little River Band of Ottawa Indians, Michigan | 158 |
Little Traverse Bay Bands of Odawa Indians, Michigan | 158 |
Miami Tribe of Oklahoma | 158 |
Seneca-Cayuga Nation | 158 |
Shawnee Tribe | 158 |
Tonawanda Band of Seneca | 158 |
Wyandotte Nation | 158 |
Sac and Fox Nation of Missouri in Kansas and Nebraska | 148 |
Sac and Fox Nation, Oklahoma | 148 |
Sac and Fox Tribe of the Mississippi in Iowa | 148 |
Delaware Tribe of Indians | 146 |
Cayuga Nation | 138 |
Delaware Nation, Oklahoma | 138 |
Kaw Nation, Oklahoma | 138 |
Omaha Tribe of Nebraska | 138 |
Oneida Indian Nation in New York | 138 |
Oneida Nation of Wisconsin | 138 |
Onondaga Nation | 138 |
Ponca Tribe of Indians of Oklahoma | 138 |
Ponca Tribe of Nebraska | 138 |
Saint Regis Mohawk Tribe | 138 |
Tuscarora Nation | 138 |
Bad River Band of the Lake Superior Tribe of Chippewa Indians of the Bad River Reservation, Wisconsin | 135 |
Bay Mills Indian Community, Michigan | 135 |
Bois Forte Band (Nett Lake) of the Minnesota Chippewa Tribe, Minnesota | 135 |
Chippewa Cree Indians of the Rocky Boy's Reservation, Montana | 135 |
Citizen Potawatomi Nation, Oklahoma | 135 |
Fond du Lac Band of the Minnesota Chippewa Tribe, Minnesota | 135 |
Forest County Potawatomi Community, Wisconsin | 135 |
Grand Portage Band of the Minnesota Chippewa Tribe, Minnesota | 135 |
Grand Traverse Band of Ottawa and Chippewa Indians, Michigan | 135 |
Hannahville Indian Community, Michigan | 135 |
Keweenaw Bay Indian Community, Michigan | 135 |
Lac Courte Oreilles Band of Lake Superior Chippewa Indians of Wisconsin | 135 |
Lac Vieux Desert Band of Lake Superior Chippewa Indians of Michigan | 135 |
Lac du Flambeau Band of Lake Superior Chippewa Indians of the Lac du Flambeau Reservation of Wisconsin | 135 |
Leech Lake Band of the Minnesota Chippewa Tribe, Minnesota | 135 |
Little Shell Tribe of Chippewa Indians of Montana | 135 |
Match-e-be-nash-she-wish Band of Pottawatomi Indians of Michigan | 135 |
Mille Lacs Band of the Minnesota Chippewa Tribe, Minnesota | 135 |
Minnesota Chippewa Tribe, Minnesota | 135 |
Nottawaseppi Huron Band of the Potawatomi, Michigan (formerly the Huron Potawatomi, Inc.) | 135 |
Pokagon Band of Potawatomi Indians, Michigan and Indiana | 135 |
Prairie Band of Potawatomi Nation | 135 |
Red Cliff Band of Lake Superior Chippewa Indians of Wisconsin | 135 |
Red Lake Band of Chippewa Indians, Minnesota | 135 |
Saginaw Chippewa Indian Tribe of Michigan | 135 |
Sault Ste. Marie Tribe of Chippewa Indians, Michigan | 135 |
Seneca Nation of Indians | 135 |
Sokaogon Chippewa Community, Wisconsin | 135 |
St. Croix Chippewa Indians of Wisconsin | 135 |
Turtle Mountain Band of Chippewa Indians of North Dakota | 135 |
White Earth Band of Minnesota Chippewa Tribe, Minnesota | 135 |
Kickapoo Traditional Tribe of Texas | 106 |
Kickapoo Tribe of Indians of the Kickapoo Reservation in Kansas | 106 |
Kickapoo Tribe of Oklahoma | 106 |
Peoria Tribe of Indians of Oklahoma | 106 |
Blackfeet Tribe of the Blackfeet Indian Reservation of Montana | 1 |
The Ohio History Connection reported making 0.5% of more than 112,800 associated funerary objects available for return to tribes.
The Ohio History Connection’s response:
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This tool presents a dataset maintained by the National Park Service containing all the Native American human remains and associated funerary objects that institutions have reported to the federal government under the Native American Graves Protection and Repatriation Act. The dataset includes information about the state and county where remains and objects were taken from, which institutions hold them and whether they have been made available for return to tribes.
The data is self-reported by institutions. The amount of unrepatriated Native American remains reported by institutions is a minimum estimate of individuals and institutions frequently adjust these numbers when they reinventory groups of remains. Some institutions that are subject to NAGPRA have also entirely failed to report the remains in their possession. As a result, the numbers provided are best taken as estimates. The actual number and geographic scope of what’s held by publicly funded institutions is larger than what is presently documented.
ProPublica supplemented this dataset with information about cultural affiliation and disposition to specific tribes by systematically parsing the text of Notices of Inventory Completion published in the Federal Register. An additional dataset from the Department of Housing and Urban Development, the Tribal Directory Assessment Tool, was used for the section on remains not made available for return from counties that each tribe has indicated interest in to the federal government.
Institution location and tribal headquarters location information was provided by National NAGPRA. The location of some groups that are not federally recognized was provided through research by ProPublica.
Institutions that are part of a larger entity are grouped. (For example, the Mesa Verde National Park is part of the U.S. Department of the Interior.)
Institutions that have not submitted information to the federal government are not listed. The Smithsonian Institution is not listed because its repatriation process falls under the National Museum of the American Indian Act and it is not required to publicly report its holdings with the same detail as institutions subject to NAGPRA.
If you work for an institution and would like to provide comment on your institution’s repatriation efforts, please email [email protected]. If you think the data is incorrect or have a data request, please get in touch. We are aware of some issues with the accuracy of location information and tribes mistakenly being identified for disposition of Native American remains in published notices.
If you want to share something else with ProPublica, we’d like to hear from you.
If you have questions about implementing or complying with the Native American Graves Protection and Repatriation Act, get in touch with National NAGPRA or the NAGPRA Community of Practice.
We use the word “tribes” to refer to all groups that institutions made Native American remains available to under NAGPRA. This includes tribes, nations, bands, pueblos, communities, Native Alaskan villages, Native Hawaiian organizations and non-federally recognized groups.
Data sources from Department of the Interior, National Park Service, National NAGPRA Program, the Federal Register, Department of Housing and Development, Tribal Directory Assessment Tool
The institution's original designation of so many collections as culturally unidentifiable may have “been used as a means to keep people on shelves for research and for other things that our institution just doesn’t allow anymore,” said Alex Wesaw, the museum's director of American Indian relations and a citizen of the Pokagon Band of Potawatomi Indians.
The museum's NAGPRA website states, “We, at the Ohio History Connection, recognize that a large and important part of our archaeology collections relates to the Indigenous American Indian cultures. We are stewards of the sites, artifacts and human remains that relate to the pre-contact and contact era legacy of these American Indian Tribes. It is our responsibility to actively consult with contemporary federally-recognized Indian Tribes both to offer and to share what has been learned and to listen as Tribes inform us about histories, homelands and items in the collections.”